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LEADER 00000cam 2201009Ii 4500
001 45731052
003 OCoLC
005 20210401034621.5
006 m o d
007 cr cn|||||||||
008 001009s1998 onc ob 001 0 eng d
010 |z97932473
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049 MAIN
050 4 NX661|b.J36 1998eb
055 02 PS8101*eb
055 3 PS8101 R4|bJ3 1998eb
072 7 ART|x025000|2bisacsh
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072 7 GTS|2bicssc
082 04 C810.9/382|221
100 1 James, William C.|q(William Closson),|d1943-
245 10 Locations of the sacred :|bessays on religion, literature,
and Canadian culture /|cWilliam Closson James.
260 Waterloo, Ont. :|bWilfrid Laurier University Press,|c1998.
300 1 online resource (xviii, 270 pages)
336 text|btxt|2rdacontent
337 computer|bc|2rdamedia
338 online resource|bcr|2rdacarrier
504 Includes notes at chapter ends, bibliographical references
(pages 245-264), and index.
505 00 |tIntroduction --|tDislocating the sacred : the Protestant
voice ;|tThe Protestant voice --|tA Protestant trio :
Davies, MacLennan, and Laurence --|tImprisonment and
liberation --|tHow is Canadian literature "religious"? --
|tThe Protestant principle in English-Canadian fiction --
|tA tentative conclusion --|tRelocating the sacred : the
human ground of transcendence ;|tEternity and
transcendence --|t"Eternity" in Callaghan and MacLennan --
|tThe ordinary and the sacred in Mitchell and Munro --
|tDivining the depths in Davies, Laurence, and Atwood --
|tConclusion --|tNature as the locale of the sacred ;
|tNative and Christian attitudes --|tSome typical Canadian
views --|tGeography over history --|tA new direction --
|tIn quest of the sacred : the canoe trip ;|tThe quest
pattern --|tStates of the quest --|tTransformative quest
and Canadian character --|tThe canoe trip as initiation
rite --|tConclusion --|tSacred Death : the Belcher Islands
Massacre ;|tIntroduction --|tGeographical and religious
backgrounds --|tNarrative of the events --|tThe
contemporary reaction to the murders --|tAnalysis --|tA
personal epilogue --|tTheodicy and the sacred : A.M. Klein
and Hugh MacLennan ;|tParallel dislocations --|t'The
Second Scroll' as theodicy --|t'The Watch that Ends the
Night' and selfhood --|tThe everyman and the self --
|tChaos into cosmos --|tLove and the Sacred : the
ambiguities of Morley Callaghan's 'Such Is My Beloved' ;
|tCallaghan's "Certain Perceptions" --|tThe two
conflicting realms --|tThe song of songs : love and the
sacred --|tConclusion : incarnational humanism --|tSacred
passages : Native symbols in Atwood and Engel ;|tThe
female initiation pattern --|tAtwood's 'Surfacing' --
|tEngel's 'Bear' --|tConclusion --|tNordicity and the
sacred : the journeys of Thomas York and Aritha van Herk ;
|tThe fugitive --|tThe spiritual quest --|tThe return to
the south in 'Desireless' --|t'No End to This Road' :
Aritha van Herk --|tMutuality and the sacred : Joy Kogawa
;|tFrom divine abandonment to human solidarity --|tBread
and stones and names in 'Obasan' --|tFrom silence to
communion --|tConclusion --|tConclusion.
506 |3Use copy|fRestrictions unspecified|2star|5MiAaHDL
520 Where do Canadians encounter religious meaning? Not where
they used to! In ten lively and wide-ranging essays,
William Closson James examines various derivations of the
sacred in contemporary Canadian culture. Most of the
essays focus on the religious aspects of modern Canadian
English fiction -- for example, in essays on the fiction
of Hugh MacLennan, Morley Callaghan, Margaret Atwood and
Joy Kogawa. But James also explores other, non-literary
events and activities in which Canadians have found
something transcendant or revelatory. Each of the chapters
in Locations of the Sacred can be read independently as a
discrete analysis of its subject. Taken as a whole, the
essays make up a powerful argument for a new way of
looking at the religious in contemporary Canada -- not in
the traditional ways of being religious, but in activities
and locations previously thought to be "secular." Thus,
the domains and modes of the religious are expanded, not
restricted.
533 Electronic reproduction.|b[S.l.] :|cHathiTrust Digital
Library,|d2010.|5MiAaHDL
538 Master and use copy. Digital master created according to
Benchmark for Faithful Digital Reproductions of Monographs
and Serials, Version 1. Digital Library Federation,
December 2002.|uhttp://purl.oclc.org/DLF/benchrepro0212
|5MiAaHDL
546 English.
583 1 digitized|c2010|hHathiTrust Digital Library|lcommitted to
preserve|2pda|5MiAaHDL
588 0 Print version record.
650 0 Spirituality in literature.
650 0 Religion in literature.
650 0 Religion and culture|zCanada.
650 5 Canadian literature (English)|y20th century|xHistory and
criticism.
650 6 Spiritualite dans la litterature.
650 6 Religion dans la litterature.
650 6 Religion et culture|zCanada.
650 7 ART|xReference.|2bisacsh
650 7 ART|xPerformance.|2bisacsh
650 7 Religion and culture.|2fast|0(OCoLC)fst01093823
650 7 Religion in literature.|2fast|0(OCoLC)fst01732559
650 7 Spirituality in literature.|2fast|0(OCoLC)fst01130202
651 7 Canada.|2fast|0(OCoLC)fst01204310
776 08 |iPrint version:|aJames, William Closson.|tLocations of
the sacred.|dWaterloo, Ont. : Wilfrid Laurier University
Press, 1998|z0889202931
956 40 |uhttp://proxy.opal-libraries.org/login?url=http://
search.ebscohost.com/login.aspx?direct=true&scope=site&
db=nlebk&AN=27606|zView online
970 01 |tPreface
970 01 |tAcknowledgments
970 01 |tIntroduction|p1
970 11 |lCh. 1|tDislocating the Sacred: The Protestant Voice|p19
970 12 |tThe Protestant Voice|p19
970 12 |tA Protestant Trio: Davies, MacLennan, and Laurence|p22
970 12 |tImprisonment and Liberation|p28
970 12 |tHow Is Canadian Literature "Religious"?|p30
970 12 |tThe Protestant Principle in English-Canadian Fiction|p34
970 12 |tA Tentative Conclusion|p36
970 11 |lCh. 2|tRelocating the Sacred: The Human Ground of
Transcendence|p39
970 12 |tEternity and Transcendence|p39
970 12 |t"Eternity" in Callaghan and MacLennan|p42
970 12 |tThe Ordinary and the Sacred in Mitchell and Munro|p45
970 12 |tDivining the Depths in Davies, Laurence, and Atwood|p51
970 12 |tConclusion|p57
970 11 |lCh. 3|tNature as the Locale of the Sacred|p61
970 12 |tNative and Christian Attitudes|p61
970 12 |tSome Typical Canadian Views|p64
970 12 |tGeography over History|p69
970 12 |tA New Direction|p72
970 11 |lCh. 4|tIn Quest of the Sacred: The Canoe Trip|p81
970 12 |tThe Quest Pattern|p81
970 12 |tStates of the Quest|p85
970 12 |tTransformative Quest and Canadian Character|p91
970 12 |tThe Canoe Trip as Initiation Rite|p94
970 12 |tConclusion|p98
970 11 |lCh. 5|tSacred Death: The Belcher Islands Massacre|p101
970 12 |tIntroduction|p101
970 12 |tGeographical and Religious Backgrounds|p103
970 12 |tNarrative of the Events|p108
970 12 |tThe Contemporary Reaction to the Murders|p114
970 12 |tAnalysis|p117
970 12 |tA Personal Epilogue|p124
970 11 |lCh. 6|tTheodicy and the Sacred: A. M. Klein and Hugh
MacLennan|p131
970 12 |tParallel Dislocations|p131
970 12 |tThe Second Scroll as Theodicy|p134
970 12 |tThe Watch that Ends the Night and Selfhood|p137
970 12 |tThe Everyman and the Self|p143
970 12 |tChaos into Cosmos|p147
970 11 |lCh. 7|tLove and the Sacred: The Ambiguities of Morley
Callaghan's Such Is My Beloved|p155
970 12 |tCallaghan's "Certain Perceptions"|p155
970 12 |tThe Two Conflicting Realms|p157
970 12 |tThe Song of Songs: Love and the Sacred|p161
970 12 |tConclusion: Incarnational Humanism|p167
970 11 |lCh. 8|tSacred Passages: Native Symbols in Atwood and
Engel|p171
970 12 |tThe Female Initiation Pattern|p171
970 12 |tAtwood's Surfacing|p174
970 12 |tEngel's Bear|p178
970 12 |tConclusion|p183
970 11 |lCh. 9|tNordicity and the Sacred: The Journeys of Thomas
York and Aritha van Herk|p189
970 12 |tThe Fugitive|p189
970 12 |tThe Spiritual Quest|p192
970 12 |tThe Return to the South in Desireless|p205
970 12 |t"No End to This Road": Aritha van Herk|p207
970 11 |lCh. 10|tMutuality and the Sacred: Joy Kogawa|p213
970 12 |tFrom Divine Abandonment to Human Solidarity|p213
970 12 |tBread and Stones and Names in Obasan|p223
970 12 |tFrom Silence to Communion|p228
970 01 |tConclusion|p241
970 01 |tReferences|p245
970 01 |tIndex|p265
971 |d19980831
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